In
this month's issue:
- The Resident Quotation:
from Martha Graham
- What is Dynamic Living?
- A Principle of Dynamic
Living: Using your power
effectively
- A Parting Reminder:
from Tertullian
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- Publisher's statement
The Resident Quotation
The Resident Quotation is repeated with
each issue. It is chosen for its directness and clarity, and for
its ability to combine thought and a basis for action in a way that
is both reassuring and empowering.
The current Resident, from the innovative,
courageous and dynamic dancer and choreographer Martha Graham, exemplifies
the essence and context of living dynamically:
"There is a vitality,
a life force, a quickening that is translated through you into action,
and because there is only one of you in all time, this expression
is unique. And if you block it, it will never exist through any
other medium and be lost. The world will not have it.
"It is not your
business to determine how good it is, nor how valuable it is, nor
how it compares with other expressions. It is your business to keep
it yours clearly and directly, to keep the channel open. You do
not even have to believe in yourself or your work. You have to keep
yourself open and aware directly to the urges that motivate you.
Keep the channel open."
Quoted by biographer Agnes de Mille in "Martha: The Life and
Work of Martha Graham"
What is Dynamic Living?
Living dynamically is a process. It is
a way of life which recognizes that there are no fixed points in
existence: even as one 'goal' is being achieved another is being
created, and infinite numbers of 'opportunities' appear and disappear
in every moment.
We
are simultaneously in this dynamic environment and part of it. Everything
we do affects and is affected by everything else. Accordingly, we
have very little control over what happens to us or to others.
We
do have conscious minds, however, and if we consciously prepare
ourselves and pursue what appears to be the most fruitful path we
are more likely to live useful and fulfilling lives.
Dynamic
living is all about increasing our conscious awareness and developing
congruence, integrity and flexibility. This enables us to pursue
the path which seems most honorable and beneficial both for ourselves
and for the wider society.
Dynamic
living is a depth approach to life, in which moment-by-moment pragmatism
in action is grounded and directed by deeply held conviction.
A Principle of Dynamic Living
Using
your power effectively
One
objective of Dynamic Living is to be able to accept and respond
appropriately to any and all changes in circumstances. Ideally,
confronted with change, we simply nod sagely, make a mental note
of the adjustments we need to make, and proceed unphased on our
new path.
In
reality, however, we can all experience a sudden sense of powerlessness
in the face of some event. It could be a massive snowfall, a war
with Iraq, or something much nearer home, like an unfair remark
from a parent or spouse. Somehow it knocks us back and we start
to show the passivity born of frustration and inadequacy.
"Speak
up!" I encourage my clients, putting aside the many times I’ve
kept my own mouth tightly shut. "What’s the point?"
they reply, "It won’t change anything."
We
know this isn’t scientifically true. Any action changes something,
even if it’s not in obvious ways or ones we intended. So what
makes us believe in and persist with our own powerlessness?
To
try to shed some light on this I’ve assembled the following
9 Qualities of Power. The number is totally arbitrary: you may come
up with more or less and next time I look at them I might do the
same.
However,
I hope they have a reasonable measure of truth and will also have
a valuable practical application for you.
Quality
1: Power is applied through action.
Conversely,
any action is an assertion of power. This action may be physical,
intellectual, emotional or spiritual in nature.
Reviewing
this quality, we can see that the choice of non-action - not 'speaking
up' - is an action and therefore an assertion of power in itself.
So when we apparently do nothing, we are actually putting our power
behind that which we claim to dislike and feel powerless to stop.
Sufficient
awareness of this fact is a great motivator for shedding passivity!
Quality
2. Exercise of power increases power.
This
is a wonderfully exciting reality that can be demonstrated in the
physical realm by exact measurement. For example, in February of
2002 my rowing machine reported that my power output was 155.9 watts
while 'rowing' 2,000 meters. I have practiced regularly ever since
and in January of this year I generated 194.6 watts over the same
distance.
Similar
increases in power in the emotional, intellectual and spiritual
realms occur as the result of practice. This fact provides the strongest
refutation of the "It won't change anything" argument
for maintaining silence.
As
evidence, if we push with all our strength against a hard object
like the floor, we do not move the floor. We do, however, build
power in our upper body. Similarly, when we speak up against those
who hurt us, we may not move them but we build our own strength
and conviction. These attributes will lead to greater assertions
of power - like having the courage to leave a painful situation
- sometime in the future.
Quality
3. Power can be exercised for or against our own well-being.
Power
itself is neutral. We can literally bring all our powers to bear
on our own perpetuation and growth or on our own destruction. As
an example, if we focus our emotional and intellectual efforts on
convincing ourselves that we are worthless or that our lives are
without value, we will do ourselves harm even unto death.
Addictions,
eating disorders, financial greed, and many other forms of behavior
such as depression and suicide are examples of tremendous power
being applied in a self-destructive way.
This
may seem discouraging, but the fact that there is a psycho-mechanical
element to the behavior means that self-destruction can be reversed.
The process may be lengthy and complex, but it can be done.
Quality
4. Power must be exercised in accordance with our true selves to
be maximally effective.
Simply
put, this means that if we operate from a basis of inner conflict
we are likely to diminish our own effectiveness. We must always
bear in mind that each of us is unique. Accordingly, power exercised
in accordance with others’ ideas is likely to be in conflict
with our own to a greater or lesser extent.
As
an example, we've all heard variations on this theme: "I'm
following [this famous person's] regimen to the letter but I must
be doing something wrong because it doesn't work for me."
Of
course it doesn't. We are physically, intellectually, emotionally,
and spiritually totally different from each another. It would actually
be amazing if something that did work for someone else worked equally
well for you.
Obviously,
at a high enough level of abstraction we all do the same things:
breathe, eat, exercise etc. But when it comes down to the detail
of the moment it is essential that we match our efforts to our uniqueness.
Your aerobic exercise, musical performance or spiritual practice
may contain little or no benefit for me.
Find
your own path through trial and discovery and don't be diverted
from it.
Quality
5: Comparisons sap power
To
maximize our own power output we must manifest our own uniqueness
and that means we are not subject to meaningful comparison. Who
or what is there to compare our unique selves to, other than ourselves?
Comparing
our application of power to others’ is a dangerous exercise
if it leads us to behave in inauthentic ways. I can race against
another rower as part of a mutual agreement to help each other improve
our performance. But if s/he beats me and I adopt his or her training
methods I run the risk of harming myself.
This
is not just a physical disempowerment. By focusing on 'the other'
I also cease to enjoy the process. My beautiful and gentle path
forward becomes a desperate attempt at catching up. In effect, I
surrender my power to the co-improver who has now become my opponent.
I
may improve my performance - my physical power - but I have sacrificed
my individuality and therefore reduced my emotional power. And I
will find that there is always someone bigger, stronger and faster
than me; or better looking; or richer; or . . . something.
Quality
6. Feeling powerful is not necessarily being powerful.
This
quality is self-evident and yet we all fall into its seductive trap
at some time or another. As an obvious example, a soldier is likely
to feel powerful. However, his or her subordination to the desires
of others means that s/he is in reality almost powerless on his
or her own behalf, like a power tool in a woodworker‘s toolbox.
Similarly,
a young mother can feel very powerful as she wheels her baby in
its pram, catching the admiring glances of other women and men alike.
She can feel the power of having another human life dependent on
herself.
Yet
unless she actively empowers herself by acting responsibly - generating
an income, studying parenting, creating a healthy environment and
teaching her child to be a responsible member of society - she is
also powerless. Her feeling of power is dependent on the appearance
rather than the reality of power.
Feeling
powerful by conforming to the desires of the more powerful, by associating
with the powerful, or by performing jobs which have powerful effects,
is a highly appealing distraction from the discomforting reality
of having to build true personal power. However, a tyrant’s
chancellor, a millionaire’s wife, a newspaper's editor can
all have their apparent power stripped from them overnight.
Not
so the person who has built their own power by developing their
own qualities.
Quality
7. Power is contextual.
Your
singing power is of little value if you're trying to solve a mathematical
problem.
This
quality helps to explain why physical behaviors such as disordered
eating and intellectual behaviors such as over-rationalization ultimately
fail to resolve emotional problems. They simply have no power over
them and can only be used to compensate.
Similarly,
and more commonly, a spouse’s financial power (a form of physical
power) is no help in trying to resolve an emotional impasse; and
a nation’s military power is no help in trying to solve an
ideological conflict.
That’s
why wars and physical force are largely ineffective methods of problem-solving.
You cannot, quite literally, knock sense into someone else, be they
your child, your spouse or the leader of another country. It is
not a question of morality, but of possibility.
Also,
the use of physical force, other than in a clearly-defined physical
conflict like a boxing match or in engineering projects, is a fear-dependent
strategy. Fear is a powerful but almost always self-destructive
motivator: it leads to inhibited behavior rather than life-expanding
and creative responses.
Quality
8. Power implies intention.
When
we exercise power we take action: we cannot take action without
some sense of a desired outcome.
We
cannot 'just' save a penny, for example, without reason. However,
we might save a penny to satisfy our innate meanness, or to put
toward a specific purchase, or as a safeguard for the future.
Similarly,
we don’t ‘just go upstairs’, or ‘just get
drunk’ or ‘just have sex’. There is meaning and
intent in all these things for us. Most of all, we don't do things
because we 'just feel like it', no matter how many times we say
we do.
This
is a very valuable quality because if it's true it means we can
assess everything we do in the light of whether it is good for us
or not. So the next time you hear yourself using the ‘just’
word or phrase, examine what your real motivation is. Or at least
register the fact that you don’t want to know . . .
Quality
9. Power is exercised in a universal context.
This
simple observation makes our choices of action relatively easy.
Just as we cannot act without intention, so our actions have ramifications
which extend throughout the universe. The impact of any one action
may be infinitesimal, but so is an atom. Both, however, are intrinsically
woven into our world and essential to it.
This
puts a real responsibility on us to behave in ways that are aligned
not only with our own well-being but with infinite well-being. Lest
this responsibility seem overwhelming, I suggest that we ask ourselves
three questions with regard to any potential action:
- Does
it promote physical health?
- Does
it spring from love?
- Does
it support truth?
If
the answer to these is 'yes', as far as we can judge, we are unlikely
to commit too many grievous mistakes.
This
formula is really helpful in overcoming our own inner barriers to
taking action. Very often, one reason for not acting is because
we doubt our own motivation. If we're reasonably sure that we’re
motivated by health, love and truth we’re unlikely to be too
inhibited.
Conclusion.
In conclusion, if these qualities hold true we are never powerless.
Indeed, we are always taking some sort of action. So I would encourage
you, the next time you're feeling powerless, to ask yourself: "What
is making me deny the reality of my power?"
On
all our behalves, please be unapologetic in asserting your own uniqueness
with as much power as you can develop. Universal benefit derives
from a synthesis of all our powers, maximally developed and applied.
cjc
A Parting Reminder
"There
is nothing to blush for in Nature."
Tertullian,
Carthaginian theologian, 160-230 CE
Copyright
©2003 by Christopher J. Coulson. All rights reserved.
Christopher
J. Coulson
www.santafecoach.com
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